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CHANGING ATTITUDE
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ANGLICAN COMMUNION NEWS |
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PRESS RELEASEChanging Attitude responds to the GAFCON announcementMonday, 31 December 2007
Our roots are in Christ In every generation since the death and resurrection of our Lord Jesus Christ, Christians, increasingly dispersed throughout the world, have connected and reconnected with our roots, women, lesbian and gay people, heterosexuals, bisexuals, transgendered people, people of all racial and ethnic identities, have returned to their roots. Our roots are in God, in the teaching, life, death and resurrection of Jesus Christ. We connect and reconnect with the Gospel of Jesus. We, including LGBT Christians, are disciples of Jesus and faithful members of his fully inclusive community, the church. Mission Changing Attitude seeks, in the words of GAFCON, transformation in our own lives. With our friends in Integrity and Inclusive Church, we seek to have an impact on communities and societies through the gospel of our Lord Jesus Christ. We are working to confront prejudice and injustice wherever it is manifest in society and the church. In particular, we seek to educate people about prejudice against LGBT people and the unthinking or deliberately cultivated prejudice against LGBT people encountered in some bishops and Christian leaders and teachers. Numbers Lambeth 2008 It has been humiliating in particular for the leader of the GAFCON Primates, Archbishop Peter Akinola of Nigeria. His own bishops voted by a significant majority to attend the Lambeth Conference when he was proclaiming vigorously that none of them would be present. The conscience of the Nigerian House of Bishops is divided. GAFCON is an event for the like-minded. A gathering of the like-minded is very specifically not a Christian ideal nor part of the teaching of Jesus Christ. The Lambeth Conference indeed has a different agenda. It will be a more authentically Christian conference. Lambeth will bring together bishops from every Province and from radically different backgrounds. It will focus primarily on equipping bishops to fulfil their leadership role in God’s mission and will continue to engage with the conflict in the church focussed on homosexuality. The wider Communion has barely begun to engage with the issue of homosexuality as yet. The Listening Process has made progress, but there is a huge amount still to do. Some Provinces have yet to acknowledge that they have lesbian and gay members in their congregations; others are refusing to engage in the listening process committed to in Lambeth 1.10 whilst continuing to selectively cite other parts of the resolution. English bishops support GAFCON The participation of Bishop Wallace Benn puts him in an invidious position. He is a bishop in a diocese with one of the largest numbers of gay priests in England. Many of these priests are also partnered and sexually active. Is Bishop Benn aware that he ministers among and to large numbers of gay priests and lay people? If he is not, then he is naïve and his clergy are successfully hiding their sexuality and their relationships from him; his pastoral relationship with his clergy will be deficient in one of the most important areas of pastoral concern - the love people have for one another and the expression of love in intimate relationships. Bishop Benn will not know the truth about his own clergy. If he is aware of his gay clergy, then he is compromised. He has allied himself with Primates and bishops who are opposed to the ordination and ministry of partnered lesbian and gay clergy. He is committed to Issues in Human Sexuality, Lambeth 1.10 and the House of Bishop’s Guidelines on Civil Partnerships but he fails to act against his own clergy who reject the advice of these documents. Bishop Michael Nazir-Ali has lesbian and gay clergy in his own diocese of Rochester and will be subject to the same compromise and judgement. If he knows who his lesbian and gay clergy are, he does nothing to discipline them. If he does not know who they are, he fails them pastorally. Is this all over a gay bishop? Changing Attitude and others who support an inclusive church believe this to be true because the things which the GAFCON organisers claim distinguish them from others in the Communion are actually things which they have in common with much of the Communion but from which they wish to distance themselves. We in Changing Attitude are already working for growth, growth of people in their faith in Jesus Christ and in love for one another; growth of congregations in maturity; growth in Christian wisdom and vision, attracting others to follow Christ; growth in the outreach of the church, bringing the love and compassion of God to the world. We are already passionate about the truth; passionate about the truth of the Christian Gospel, the gospel lived and preached by Jesus Christ, as we worship in the mixed company of Jesus’ disciples in a church which is all embracing in its inclusive acceptance. We are already looking to the future. We are looking for change in the church, in every Province, a change of attitude towards LGBT people. We are looking to the day when every Province welcomes LGBT as full members of the church, blesses our relationships and authorises our ministry. A split in the church? We are witnessing the growth of new bonds across the Communion as LGBT groups and networks form in a growing number of Provinces. New bonds are being formed between churches of the north and the global south. We are people who have something distinctive to say to the world. God is one, and calls his people to be one in faith and love. We are participating in the loosening and strengthening of bonds across the Communion as God calls the weak, the rich, the marginalised, the oppressed, to inherit the Kingdom. Reverend Colin Coward END Contact: Information last updated on 31 December 2007 |
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This page was last updated on Monday, 18 August 2008 |
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